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Research published in June in the journal PLoS One found that nearly one-third of ticks carry Lyme, and one-third of those also carry other pathogen diseases, such as babesiosis, ehrlichiosis, anaplasmosis, and Powassan.
In addition to wearing long sleeves and long pants, the best way to defend against bug bites is to use a repellent on your skin and an insecticide on your clothing.
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They survive in large numbers and, through their inscriptions and typology , they are an important source of information for archaeologists and historians of the ancient world.
They also represent a significant body of ancient art. For reasons that are not clear although likely connected to the religious significance of the Egyptian god Khepri , amulets in the form of scarab beetles had become enormously popular in Ancient Egypt by the early Middle Kingdom approx.
During that long period the function of scarabs repeatedly changed. Primarily amulets, they were also inscribed for use as personal or administrative seals or were incorporated into jewelry.
Some scarabs were created for political or diplomatic purposes to commemorate or advertise royal achievements. By the early New Kingdom , heart scarabs had become part of the battery of amulets protecting mummies.
From the middle Bronze Age , other ancient peoples of the Mediterranean and the Middle East imported scarabs from Egypt and also produced scarabs in Egyptian or local styles, especially in the Levant.
Scarabs are a common counterfeit product of present day forgers. Scarabs were produced in vast numbers for many centuries and many thousands have survived.
They were generally intended to be worn or carried by the living. They were typically carved or moulded in the form of a scarab beetle usually identified as Scarabaeus sacer with varying degrees of naturalism but usually at least indicating the head, wing case and legs but with a flat base.
The base was usually inscribed with designs or hieroglyphs to form an impression seal. Scarabs were usually drilled from end to end to allow them to be strung on a thread or incorporated into a swivel ring.
Larger scarabs were made from time to time for particular purposes such as the commemorative scarabs of Amenhotep III. Scarabs were generally either carved from stone or moulded from Egyptian faience.
Once carved, they would typically be glazed blue or green and then fired. The most common stone used for scarabs was a form of steatite , a soft stone which becomes hard when fired forming enstatite.
Hardstone scarabs were also made and the stones most commonly used were green jasper , amethyst and carnelian. While the majority of scarabs would originally have been green or blue the coloured glazes used have often either become discoloured or have been lost, leaving most steatite scarabs appearing white or brown.
Scarabs were often of very light color. In ancient Egyptian religion, the sun god Ra is seen to roll across the sky each day, transforming bodies and souls.
Beetles of the family Scarabaeidae dung beetle roll dung into a ball as food and as a brood chamber in which to lay eggs; this way, the larvae hatch and are immediately surrounded by food.
For these reasons the scarab was seen as a symbol of this heavenly cycle and of the idea of rebirth or regeneration. The Egyptian god Khepri, Ra as the rising sun, was often depicted as a scarab beetle or as a scarab beetle-headed man.
The ancient Egyptians believed that Khepri renewed the sun every day before rolling it above the horizon, then carried it through the other world after sunset, only to renew it, again, the next day.
A golden scarab of Nefertiti was discovered in the Uluburun wreck. In the Middle Kingdom scarabs were also engraved with the names and titles of officials and used as official seals.
These "wish" scarabs are often difficult to translate. Amenhotep III immediate predecessor of Akhenaten is famous for having commemorative scarabs made.
These were large mostly between 3. They are beautifully crafted scarabs, apparently created under royal supervision or control and carry lengthy inscriptions describing one of five important events in his reign and all of which mention his queen, Tiye.
These large scarabs continued and developed an earlier Eighteenth Dynasty tradition of making scarabs celebrating specific royal achievements, such as the erection of obelisks at major temples during the reign of Thuthmosis III.
The tradition was revived centuries later during the Twenty-fifth Dynasty , when the Kushite pharaoh Shabaka BCE had large scarabs made commemorating his victories in imitation of those produced for Amenhotep III.
Although scarab amulets were sometimes placed in tombs as part of the deceased's personal effects or as jewelry, generally they have no particular association with ancient Egyptian funerary practices.
There are, however, three types of specifically funerary scarabs, heart scarabs , pectoral scarabs and naturalistic scarabs. Heart scarabs became popular in the early New Kingdom and remained in use until the Third Intermediate Period.
The base of a heart scarab was usually carved, either directly or on a gold plate fixed to the base, with hieroglyphs which name the deceased and repeat some or all of spell 30B from the Book of the Dead.
The spell commands the deceased's heart typically left in the mummy's chest cavity, unlike the other viscera not to give evidence against the deceased, when the deceased is being judged by the gods of the underworld.
It is often suggested that the heart is being commanded not to give false evidence but the opposite may be true.
The Book of the Dead requires the heart scarab to be made of green nemehef stone but a variety of green or dark coloured stones were used.
These were mainly made from faience and glazed blue. The association of pectoral scarabs appears to be with the god Khepri , who is often depicted in the same form.
A third kind of funerary scarab is the naturalistic scarab. Groups of these funerary scarabs, often made from different materials, formed part of the battery of amulets which protected mummies in the Late Period.
When a person died and went to their final judgement, the gods of the underworld would ask many detailed and intricate questions which had to be answered precisely and ritually, according to the Book of the Dead.
Since many people of those days were illiterate, even placing a copy of this scroll in their coffin would not be enough to protect them from being sent to Hell for giving a wrong answer.
As a result, the priests would read the questions and their appropriate answers to the beetle, which would then be killed, mummified, and placed in the ear of the deceased.
When the gods then asked their questions, the ghostly scarab would whisper the correct answer into the ear of the supplicant, who could then answer the gods wisely and correctly.
Scarabs are often found inscribed with the names of pharaohs and more rarely with the names of their queens and other members of the royal family.
Generally, the better established and longer reigning a king was, the more scarabs are found bearing one or more of his names. Most scarabs bearing a royal name can reasonably be dated to the period in which the person named lived.
However, there are a number of important exceptions. Scarabs are found bearing the names of pharaohs of the Old Kingdom particularly of well-known kings such as Khufu , Khafra and Unas.
It is now believed these were produced in later periods, most probably during the Twenty-fifth Dynasty or Twenty-sixth Dynasty , when there was considerable interest in and imitation of the works of great kings of the past.
Many of these scarabs do date from the long and successful reign of this great warrior pharaoh, or shortly thereafter but many, perhaps the majority, probably do not.